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Ending the Banana Challenge

For a period of 40 days, close to 50 participants and 6 congregations participated in the Banana Challenge. Participants of the Banana Challenge fasted from eating bananas for 40 days and formed book discussions groups to learn more about how transnational banana corporations helped shape Latin America.

Why bananas? This year, we decided to tackle one of the many examples of the many export and commodities that we get to enjoy from Latin America. We believe these extractive economies are a root cause of migration. This year we decided to focus on bananas. Next year, for example, we will focus on palm oil.

These extractive economies, driven by transnational corporations and international agreements like NAFTA and CAFTA, have been the cause of much political instability in Central America. There is a connection between the coup of the democratically elected president in Honduras in 2009 with transnational corporations that has left the country in much peril. Activists, like Berta Cáceres, have been targeted and assassinated since the coup in alarming numbers for wanting to protect their lands from these extractive forces of the local economy.

This is why we decided to focus on bananas, and other extractive economies, as a study in root causes.

What we learned during the Banana Challenge was both disturbing and transformative. We learned how the United Fruit Company had unquestionable control over many so called “Banana Republics” and how their benefits shaped the politics of these countries. Learning the history of the United Fruit Company “makes me never to want to eat bananas again” a Banana Challenge participant told us.

Transnational corporations like the United Fruit Company built a monopoly in Latin America by buying or trading massive portions of lands and putting small growers out of business. They grew to such proportion that, with the help of the CIA, they successfully arranged a coup of the democratically elected Guatemalan president in 1954, after he planned to take back the company’s lands and give it to poor peasants.

United Fruit, as part of their monopolizing strategy, undervalued their land to have less tax liability. By the 1930s they were successful in obtaining tax exemptions, duty free imports of needed goods, and guaranteed low wages. United Fruit also owned the major ports, railroads, and telegraphs services. They could charge whatever they wanted.

After reading and discussing the somber history of these transnational corporations, some participants expressed a desire to only buy local bananas as a way to protest an extractive economy, and also to reduce the heavy carbon footprint from transporting them from the tropics.

Some have decided to buy only fair trade bananas, and others to even grow their own bananas in their backyards!

The Banana Challenge was a poignant and transformative experience. Many of us can’t look at a banana the same way anymore. For many of us, it has become a symbol of colonization and exploitation of our brothers and sisters in Latin America.

If you want to learn more about this, I invite you to read these articles:

NY Times article on the 1954 coup in Guatemala.

We are What We Eat: The Colonial History of the Banana.

How Chiquita Bananas Undermined the Global War on Terror.

bananaspray

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Annual Footwashing in San Francisco

Supervisor John Avalos washes Rafael Jesus Gonzalez's feet during a foot-washing ceremony on the steps of San Francisco City Hall, Thursday, March 24, 2016. (Ekevara Kitpowsong/ Special to S.F. Examiner)
Supervisor John Avalos washes Rafael Jesus Gonzalez’s feet during a foot-washing ceremony on the steps of San Francisco City Hall, Thursday, March 24, 2016. (Ekevara Kitpowsong/ Special to S.F. Examiner)

This past Thursday we celebrated our annual footwashing ceremony honoring our immigrant community at the steps of San Francisco City Hall. In these ceremonies, our purpose is to honor the God given dignity of migrants with an ancient foot washing ritual.

In our current toxic anti-immigrant rhetoric, many migrants have been demonized by demagogues who try to blame every particular evil on immigrants. We want to take a stand against this rhetoric and offer this healing ritual to our immigrant community.

We also took a stand against the narrative of “family vs. felons” that tries to divide families, and instead offer a narrative of grace and restoration. This narrative has been used to justify the deportations of many hard working immigrants who had committed mistakes in the past but have changed their life around. This unforgiving narrative leaves no space for changed lives.

We believe that every human being is capable of transformation, and that those who committed a crime and have already paid for it should not be doubly punished by deportation.

Eddy Zheng, an immigrant from China, was one of many who offered their testimonies. He recounted how as a teenager he committed a felony and was incarcerated. While in prison and through education he was able to change his life. When he finally got out of prison, he resolved to help young people not to commit the same mistake he did many years ago.

Unfortunately, ICE placed a hold on him after spending 19 years in prison, transferred him to ICE detention for several years, trying to deport him. ICE still considered him a menace to our society, and under their narrative of deporting “felons not families”, Eddy was put through deportation proceedings. Eddy is a perfect example of why we stand against ICE’s divisive narrative.

We believe this narrative leaves no space for transformation. This narrative will affect countless people who have paid for their mistake and are now contributors to our society. Click here to learn more about a recent documentary on Eddy Zheng, Breathing.

Supervisor Avalos was present in the ceremony, and participated by washing migrant’s feet. He recently introduced a new legislation that will update San Francisco’s Sanctuary laws by limiting collaboration between local law enforcement and ICE.

The Right Rev. Bishop Marc from the Episcopal Diocese of California was also one of the participants, along with other clergy from many faith traditions. In the end, many migrants expressed their gratitude to us, saying how significant and moving this space was for them.

We leave you with a poem by Rafael Jesús Gonzáles, indigenous Elder of Xochipilli, who was one of the faith leaders who participated in the footwashing ceremony:

They come like butterflies

from long distances,

other countries, other continents,

feet tired, worn, wounded, dusty

from crossing rivers & mountains,

jungles & deserts

fleeing hunger & murderers.

& we who live in the empire

that displaced them

can do no less

than what the Master did:

to tenderly wash their feet

& say, “We have a place

set for you at the table.”

Footwashing Coverage:

  1. Photo Essay by S.F. Examiner.
  2. KGO TV.
  3. KGO Radio.
  4. Univision 14.
  5. Telemund0 48.
Rev. Deborah Lee hands out the intruction to the faith leaders and immigrants community members before the begining of the foot-washing ceremony on the steps of San Francisco City Hall, Thursday, March 24, 2016. (Ekevara Kitpowsong/ Special to S.F. Examiner)
Rev. Deborah Lee hands out the intruction to the faith leaders and immigrants community members before the begining of the foot-washing ceremony on the steps of San Francisco City Hall, Thursday, March 24, 2016. (Ekevara Kitpowsong/ Special to S.F. Examiner)
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Pakistan’s Easter Bombing

It is impossible to calculate the depth of emotions stirring within us in this moment of tragedy. Those of us who recently visited our sisters and brothers (Muslim and Christian) in Lahore are deeply pained by the loss of life and injury suffered by children and families who celebrated Easter Sunday in Gulshan-e-Iqbal Park, in the heart of that city’s Christian community. We share the suffering and express our sincere sympathy to the people directly affected by the suicide bombing.

We are reminded of our purpose and reason for traveling to Pakistan. We sought to bring people closer together with compassion, understanding, and an openness to our common tenets of faith. We were welcomed into homes, mosques, churches, and greeted with love and hospitality. The human clothe is woven together by grace and a strong desire to end violence and live together in peace. There remains much work we must do to advance the noble and worthy cause for peace and tolerance.

As a member of the UPIC (US-Pakistan Interreligious Consortium) delegation, it is my commitment to promote “Unity, Civility, and Reconciliation.” We are united by our differences of faith, culture, heritage, and traditions. We seek to treat one another with respect and dignity in a civilized manner. And, we acknowledge our complicity in policies, behaviors and practices that have not always honored the integrity of all people.

We are resolved to double our commitment to a future unlike the past and this present moment. We focus our vision and long for peace, justice, forgiveness, and the Beloved Community in which people of all faiths can worship and live without fear.

Sincerely,

Rev. Dr. Art Cribbs
Executive Director
Interfaith Movement for Human Integrity